Why do shias dislike aisha

Not just Hussain R. This is something I'm still shocked to read. How long was she supposed to stay inside her home after the prophet's demise?

Nice try, but this hadeeth cannot apply to the wives of the prophet sallallahu alayhi wa sallam, since he never divorced any of them, and they never divorced him. They have a special status, so a general statement doesn't apply to them. Second, there is no mention of the wifes of the prophet saws in the hadeeth, that is why it is in paranthesis.

Third, this hadeeth is not marfu, it doesn't reach the prophet, only a sahabi. I wish for better understanding YOU had also read a. Yazid b. Hayyan reported, I went along with Husain b. Sabra and 'Umar b. Muslim to Zaid b. Arqam and, as we sat by his side, Husain said to him:. Zaid, you have in fact earned a great virtue. He praised Allah, extolled Him and delivered the sermon and.

O people, I am a human being. I am about to receive a messenger the angel of death from my Lord and I, in response to Allah's call, would bid good-bye to you , but I am leaving among you two weighty things: the one being the Book of Allah in which there is right guidance and light, so hold fast to the Book of Allah and adhere to it.

He exhorted us to hold fast to the Book of Allah and then said: The second are the members of my household I remind you of your duties to the members of my family. He Husain said to Zaid: Who are the members of his household? Aren't his wives the members of his family? Thereupon he said: His wives are the members of his family but here the members of his family are those for whom acceptance of Zakat is forbidden. And he said: Who are they?

Thereupon he said: 'Ali and the offspring of 'Ali, 'Aqil and the offspring of 'Aqil and the offspring of Ja'far and the offspring of 'Abbas. Husain said: These are those for whom the acceptance of Zakat is forbidden.

Zaid said: Yes. Sahih Muslim a. Narrated Anas: A banquet of bread and meat was held on the occasion of the marriage of the Prophet to Zainab bint Jahsh. I was sent to invite the people to the banquet , and so the people started coming in groups ; they would eat and then leave.

Another batch would come, eat and leave. So I kept on inviting the people till I found nobody to invite. Then I said, "O Allah's Prophet! I do not find anybody to invite. How did you find your wife? May Allah bless you. Then he went to the dwelling places of all his other wives and said to them the same as he said to Aisha and they said to him the same as Aisha had said to him.

Then the Prophet returned and found a group of three persons still in the house chatting. The Prophet was a very shy person, so he went out for the second time and went towards the dwelling place of 'Aisha. I do not remember whether I informed him that the people have gone away. So he returned and as soon as he entered the gate, he drew the curtain between me and him, and then the Verse of Al-Hijab was revealed. Book 60, Hadith I am sure there is a hadith about this some where.

Question should be why do Sunni still respect aisha after she fought against a legitimate righteous caliph. Besides, can you imagine being jealous of a woman who died Khadija, peace be upon her? And please don't tell me this was a "mistake" or a matter of "ijtihad". So she can bury her father, as well as Umar, but when it comes to the prophet's beloved grandson, she won't allow it?

I see you didn't make any commentary on the remaining points, so it seems then you have no problem with them. You are posting as a guest. If you have an account, sign in now to post with your account. Note: Your post will require moderator approval before it will be visible. Paste as plain text instead. Only 75 emoji are allowed. Display as a link instead. Clear editor.

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Full Name and Password are required. Please provide a valid Email address. Please enter a valid email address. Enter valid first name and last name with at least one space. Other disputes that continue to exacerbate the divide include issues of theology, practice and geopolitics. Hadith are the reports of the words and deeds of the prophet and considered an authoritative source of revelation, second only to the Quran.

They provide a biographical sketch of the prophet, context to Quranic verses, and are used by Muslims in the application of Islamic law to daily life. Shias and Sunnis differ over prayer as well. All Sunni Muslims believe they are required to pray five times a day, but Shias can condense those into three. During the Hajj — the pilgrimage to Mecca, held annually and obligatory for all Muslims once in a lifetime — it may seem that these differences are masked, as both Sunnis and Shias gather in the holy city for rituals that reenact the holiest narratives of their faith.

And yet, with Saudi authorities overseeing the Hajj, there have been tensions with Shia governments such as Iran over claims of discrimination. And when it comes to leadership, the Shia have a more hierarchical structure of political and religious authority invested in formally trained clergy whose religious authority is transnational. There is no such structure in Sunni Islam.

The greatest splits today, however, come down to politics. The Prophet s married Aisha in Shawwal of 11 December There is disagreement about her age at the time of marriage. Her age at the time of marriage and consummation is reported between six to eighteen. He argues that she was between thirteen and seventeen at the time of 'aqd the Marriage formula. He cites Ibn Ishaq's account, according to which Aisha was one of the people who converted to Islam early after Bi'tha ; in fact, she was the nineteenth Muslim.

Al-Sayyid Ja'far Murtada al-'Amili draws on this to show that if she was, say, seven at the time of Bi'tha, then she must have been seventeen at the time of marriage and twenty at the time of Hijra unless it is claimed that she was younger than seven when she converted to Islam. When she found her necklace to be missing, she went looking for it. The caravan, unaware that she was missing, left carrying her palanquin with them, assuming she was inside it.

Upon returning to the place the caravan was pitched and finding it vacant, she stayed there until a man named Safwan b. Mu'attal came to her and gave her his camel, and escorted her to her caravan. This incident caused some companions of the Prophet s , who according to Islamic texts were hypocrites , to defame Aisha.

They accused Aisha of unchaste behavior, and consequently, the aforementioned verses of the Qur'an announced slander of chaste women to be a grave sin. Sunnis believe that the revelation of these verses exhibits a virtue for Aisha.

Thus, they quoted Aisha herself and her close companions as saying that she was superior to other wives of the Prophet s ; for example, the quote that the most favored woman for the Messenger of God was Aisha. However, some of these verses are said to be about Mariya al-Qibtiyya , another wife of the Prophet s. During the period of the caliphate of Abu Bakr and Umar , Aisha did not directly interfere in political matters despite being the wife of the Prophet s , the daughter of the first caliph , occupying a high social status and being well served by the first two caliphs.

According to a group of Shi'a authors, Aisha played an important role in making Abu Bakr accede to the caliphate, and on the last days of the Prophet's s life, strove to pave the ground for her father's caliphate. Likewise, she narrated traditions from the Prophet s , mentioning Abu Bakr and Umar's virtues to help establish and legitimize their caliphate. Aisha's relation with Uthman was cordial during the first few years of his caliphate but soured during the end.

However, in the second half of his caliphate, their relationships tended to hostility, cultivating in her leadership of riots against and murdering, Uthman. Moreover, political disputes between Aisha and Uthman was fueled by his injustice to companions such as 'Abd Allah b. Mas'ud , 'Ammar , Abu Dhar , and Jundab. Aisha strongly reacted to the response and shouted, "Kill the stupid old man, because he has become an unbeliever", thus announcing that Uthman deserved death.

Aisha was amongst the opponents of Imam Ali a. Some writers have recognized this conflict to have begun during the lifetime of the Prophet s itself. The role Aisha played in stimulating a massive uprising against the caliphate of Imam Ali a , which led to the Battle of the Camel , was a huge indicator of her enmity towards him. Some Sunni writers believed her to be under the influence of instigative evil-doers.

They supposed her gathering of an army to be for the revenge from Uthman's killers and not an act of opposition to Imam Ali a. They considered this an error in ijtihad for which Aisha herself was later repentant.

Aisha, who was amongst the opponents of Uthman and was present in Mecca at the time of Uthman's murder, [31] on hearing the news of Imam Ali's caliphate , remained in Mecca.

According to al-Shaykh al-Mufid , because of her position as the wife of the Prophet s and the daughter of the first caliph, Aisha was able to boost the chances of Imam Ali's opponents to rage a war against him.